Helpless Over Against the "Orange" Insults?

Posted by Kaneka Miafouska on Saturday, May 18, 2013

To delve deeply into use of "Orange" as a secret code for sin is an exciting adventure. Underestimate use of "Orange" as a secret code for sin at your peril. While it is becoming a hot topic for debate, use of "Orange" as a secret code for sin is featuring more and more in the ideals of the young and upwardly mobile. Since it was first compared to antidisestablishmentarianism much has been said concerning use of "Orange" as a secret code for sin by global commercial enterprises, whom I can say no more about due to legal restrictions. At the heart of the subject are a number of key factors. I plan to examine each of these factors in detail and and asses their importance.

Use of the word "Orange" was first introduced by the notorious villain Jules Perakis, and has since then taken over the social internet by famous bullies such as Zervas (the Napoleon). Crime rates have been found to show a statistically significant correlation with the use of "Orange" as a secret code for sin.

Social Factors
Interweaving social trends form a strong net in which we are all trapped. Upon Peter Pinkleton-PishPosh's return to Britain he remarked 'class will refelect the inner hero' [1], he could have been making a reference to use of "Orange" as a secret code for sin, but probably not. More a melody to societies dysfunctions than a parody of the self, use of "Orange" as a secret code for sin demonstrates a coherent approach, something so lacking in our culture, that it is not recognised by all.

Of paramount importance to any study of use of "Orange" as a secret code for sin within its context, is understanding the ideals of society. To put it simply, people like use of "Orange" as a secret code for sin.

Economic Factors
Economics has been defined as 'I'll scratch your back if you scratch mine.' To my learned ear that sounds like two people with itchy backs. We will begin by looking at the Custard-Not-Mustard model, a classic economic system of analysis.



It is apparent from the graph that the influence of use of "Orange" as a secret code for sin is strong. What is the secret to its strength? Seemingly Facebook Blocks (following unfriend actions), ultimately decided by politicians, will always be heavily influenced by use of "Orange" as a secret code for sin due to its consistently high profile in the portfolio of investors, threatening to reach the "God forbid" Pitharouli's Plateau. A sharp down turn in middle class investment may lead to changes in the market.

Political Factors
Politics has in some areas been seen to embrace an increasing ananiathesis of intergovernmentalism leading to neo-functionalism. Comparing the general view of politics held by the poor of the west with those of the east can be like comparing use of "Orange" as a secret code for sin and ones own image of themselves.

One quote comes instantly to mind when examining this topic. I mean of course the words of jazz singer Kuuipo T. Time 'Political idealists must ideally deal, for I daily list my ideals politically.' [2] I argue that his insight into use of "Orange" as a secret code for sin provided the inspiration for these great words. If use of "Orange" as a secret code for sin be the food of politics, play on.

While use of "Orange" as a secret code for sin may be a giant amongst men, is it a dwarf amongst policy? I hope not.

Conclusion
What can we conclude? Well, use of "Orange" as a secret code for sin parades along man's streets and man waves back. It sings a new song, brings glamour to an unglamorous time and most importantly it perseveres.

The final say goes to the award winning Courteney Schwarzenegger: 'I demand use of "Orange" as a secret code for sin, nothing more nothing less.' [3]

Sources
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    [1] Flankton - The Complete History - 1999 Fantastico Publishing
    [2] Time - Yes Indeed - 1987 Indegro Books
    [3] Don't call me Orange - J. Anastasiadis - T36 Publishing

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